Experienced Archaeologist Sets The Facts Straight About Alleged Burials At The Conjuring House

 

In the last few years, since Norma Sutcliffe sold the Richardson-Arnold House (and surrounding property) in 2019, there have been some insinuations by both the Heinzens and the new owner, Jacqueline Nunez making claims about human burials of people on the property. 

Thanks to the amazing work of Historian, Elise Giammarco Carlson, who has discovered a vintage 1939 aerial view of the farm (you can view the original maps on this site), she has confirmed with photographic evidence that some areas that have more recently been alleged to be the site of burials were actually sites of previous foundations for out buildings that were used for the farm. 

You have to remember, this was a farm, it had animals and it had other buildings, sheds, barns, etc., to house those animals at different times. So, besides Elise's amazing discovery, we also have first hand knowledge by someone whose family owned the property for over 200 years, Pam Kenyon-Cardin. 

According to my interviews with Pam back in 2023,  "The Arnold’s are buried (most of them) in the Arnold cemetery which is out in the woods at the corner of Sherman Farm Road and Brook Road about 3 to 5 miles from the house. There are Richardson cemeteries all over. Many in Massachusetts. I can pretty much account for all the burials that occurred in Burrillville. Like I said, the Arnold’s were a huge family and all related one way or another. There were a lot of them in nearby Massachusetts.

My great grandmother had cows so it’s probably Bessie. It could also be a dog, a horse, or the rooster my father hated because it would chase him. He wasn’t very old at the time but he never forgot it. When I left my home in R.I. I left the graves of my horses, too. Come to think of it, Uncle Freemont Arnold had a horse. They might be disappointed but they shouldn’t be surprised. It was a farm!"--

Besides consulting with Pam and Elise, I decided to reach out to an archeologist with experience in the field of Ground Penetrating Radar at burial sites, Dr. Robyn Lacy.  I discovered Dr. Lacy while doing my own research on GPR. Dr. According to her website, Dr. Lacy's research is focused primarily on "burial landscapes and community burial organization in the 17th century North America." In fact, she has a PhD in Historical Archaeology and is considered an archaeologist, death scholar and burial ground conservator. 

After reaching out to her and explaining the situation she provided me with the following professional opinion:

"Unless the visibility is really good and you can roughly tell the size of the burials, it is going to be extremely difficult to tell whether anomalies underground are for humans or animals. If it's a human vs a horse, you might have a better chance of comparing them, but something like a pig or goat vs a person's grave would appear relatively similar. If the potential human graves in question are a few hundred years old, they might not even have been buried in coffins, but might have just been shrouded instead....

Basically, there isn't a good way to confirm that they are animal graves or human graves without exhuming them, which would have to be done by an archaeologist under permit in case they are actually human. If family members of the original property owners are telling you that they are animals, and they remember animals being buried in that area, then I would be inclined to believe that, especially with the confirmation of subsurface anomalies identified using GPR....

I wouldn't expect those GPR anomalies to be human burials, especially with the family's oral history of having buried farm animals in that area. If they do want to do excavations and expect human remains, they'd have to have an archaeologist so those burials are probably pretty safe."-- 

So there you have it folks. Besides the spots that have been determined to have previously been structures on the property, the other questionable anomalies discovered are very unlikely to be anything but farm animals who passed away and their owners gave them the respect everyone deserves, a burial to rest in peace. 

In the future, instead of jumping to wild conclusions people should really try to use logic and find the most rational explanation before assuming the worst. This was a family farm for over 200 years. It would be illogical not to believe that animals were buried on the property. Where else would their bones have gone? 

(Copyright 2024- J'aime Rubio, www.jaimerubiowriter.com) 

Thank you to Dr. Robyn Lacy, Elise Giammarco Carlson, Pamela Kenyon (RIP) and The University of Rhode Island Environmental Data Center.

The Conjuring House's Connection To The Legend of the Burrillville Giant

 

There have been legends of large skeleton's being unearthed all over the country for over a century. From the stories of giants remains found in caves in Lovelock, Nevada, to other stories of gargantuan skeletons found throughout the Northern Hemisphere. 

Even an 1892, edition of the Burrillville Gazette mentioned a giant skeleton, over nine feet tall had been discovered in Palermo, Sicily back in the 16th century, and a Native American skeleton unearthed near Antietam in 1897, which made news headlines at the time, too. These stories intrigue and mystify us all. 

There are even stories that date back to the 1800's in Burrillville about a giant man whose remains were found buried under the house of a local resident. 

According to Horace Keach's book, "Burrillville: As It Was, As It Is," published all the way back in 1856, he mentions this alleged giant and another name caught my attention. 

"A few years ago a discovery was made by one of our citizens which reveals the physical character of those with whom our ancestors had to contend. In 1836, Capt. Samuel White, in excavating beneath his wood house, found the remains of a human skeleton of proportions altogether unlike our moder inhabitants.

He called several neighbors to view it, and among them was Doct. Levi Eddy. The body was lying upon the side, with arms folded, head bent forward, and the knees drawn upward. It was exhumed, the bones were put together, and all parties were surprised at its gigantic height. After surveying it awhile the Doctor exlaimed, "He was a bouncer! he must have been as much as eight feet high!"

The author speculated on whether or not this was bones of some ancient Native American. but as he ends that story, "Tradition is silent, echo has no answer."  

Were they ancient native bones? Or could they have been the bones of earlier, larger inhabitants, possibly even ancient ancestors of the norsemen who were said to have explored North America long before anyone else from the European continent? Without the bones to examine, which seem to have been lost to the annals of time, we may never truly know for certain.

What we do know:

Samuel White was about 55 years old when he uncovered the remains of this mystery giant while digging under his home. Why was he digging? The only information given was that he was "excavating" under his home. Perhaps to work on his cellar?  

His neighbor, Doctor Levi Eddy was 61 years old at the time that he examined the alleged remains. I tend to believe this story, only because Doctor Eddy was a prominent figure in the area at the time. I don't believe he would have put his reputation on the line to push a false story for some publicity or fame.  

The connection this event has with the Richardson-Arnold house is simple. Doctor Levi Eddy was the father of Sally Margery Eddy Arnold, the wife of Stephan Arnold. Stephan would have inherited the farm sometime after his father, John Arnold passed away in 1837.  

Although nobody involved in this "giant" incident was living at the farmhouse, and Doctor Eddy certainly didn't live there at any point in time, it is still a fun fact to share, as it did happen in Burrillville.

Yes, there is a connection between the giant skeleton and the house via the Eddy family. Was that supernatural? No. Was that historical? Yes! 

(Copyright, 2024 -- J'aime Rubio, www.jaimerubiowriter.com) 

Discrepancies In the Perron's Story About Conjuring House Doesn't Add Up

I have so many blog posts to share with you all, and it is taking me a very long time to get them all up. So, please bear with me, as I slowly get all of my research out there to enlighten you all with the facts surrounding the true history of the "Conjuring House." (Did I happen to mention that I really hate that name?!) 

First and foremost, I have always had a hard time believing the Perron's story. It isn't that I don't believe in the spirit realm, because I do. I have had plenty of paranormal experiences in my lifetime which cannot be explained. I just do not usually delve into that subject with my writing. I am more about documented facts and finding logical explanations for the most part. But again, I do believe supernatural experiences happen. With the Perron's story though, it is more about the credibility factor, as to why I have a hard time believing their story. 

You see, the stories that the Perron's have shared over the years have consistently changed way too much. That is a red flag for anyone actually paying attention. Second, Andrea Perron's stories have started morphing into over the top scenarios as time has gone on, too. (I am not even going to get into the whole alien and bigfoot nonsense!)

Look, if you want to believe everything Andrea says, that is totally up to you, I cannot tell you what to think or what to believe. I can only lead you to the facts, and hope you come to a logical opinion of the situation once you have all the information. 

Do I think the Perron's experienced something at the home? Well, it's hard for me to say. 

On one hand, I think it is quite possible that they may have experienced something; but on the other hand, I think much of what they believe they experienced can be explained logically; and those explanations are not supernatural. We will get into all of that in another blog post very soon, but today we are going to go over some of the interviews and quotes that the Perron's have made about their experiences at the house to analyze how the story seems to have changed over the years.

For one, Andrea has become the "spokesperson" for the family, often being interviewed and giving first hand eye-witness accounts of various experiences, only for us to find out that some of what she so adamantly explains was not even her own experiences, but instead that of her mother's.

Did her mother tell her these stories after the fact? It just seems overly detailed for the memory of a young girl back in the early 1970's - we are talking over 50 years ago. 

A good example, the first encounter Carolyn had with the entity that Andrea would later claim was either Mrs. Arnold or  Bathsheba Sherman** in her book, "House of Darkness, House of Light." 

(**For the record, I have already proven that Susan Arnold did not hang herself at the property, and Bathsheba was also innocent and was wrongfully slandered posthumously in those books as well as in the film, "The Conjuring.") 

***DISCLAIMER: I have posted the interview quotes below under the protection of the FAIR USE LAW as a critical review in order to educate the public of contradictory information that has been published under the pretense of being factual. ***

In the quoted interview below, this was recorded after 2013, after the film had come out, a whole 42 years or more after the initial "experience," Carolyn was said to have had at the house. 

Andrea's Quoted Interview: 

"It floated. It didn't have any feet, and it had a long, kind of gray to brown linen dress, a very tight bodice, wide belt, lace around the neck, and the head was hanging off the neck, to such an extent, that it looked like it had been snapped and then just allowed to fall. It looked like a desiccated hornet's nest. It had no discernable features, the eyes were hollow black sockets, the nose were just two little holes, very, very thin lips, jagged yellow teeth, and the head had sprigs of hair, like wild sprigs of hair. And it looked like it was covered in cobwebs, or something meshy over it, and it was moving closer, and closer and closer to her.  It did not speak to her during the first encounter."-- Andrea Perron

(to watch the video and hear this for yourself, please click here).

That is a lot of discernable features, for something that had "no discernable features."

In an interview in 2013,  for the Channel 4 news, "San Antonio Living," Andrea mentions the day she moved into the farmhouse:

The interviewer asked in regards to the newly released film, "The Conjuring,"

"That was your life, but worse, right?"

Andrea's response:

"They really had to tone it down for the film. James, James Wan, the director was shooting for a PG-13 rating, he wanted to bring this story to as many people as he could, and when he got the R rating, I was with him, and he hit the roof! We had to pull him back down.  He said to the MDAA  (I think she meant MDA) 'what do I have to take out of the film in order to get a PG-13?'  and they said there's nothing you can remove, it's just too scary. And they had already toned it down so much, that he was shocked, but it worked out well, and God knows that it's on dvd now all the teenagers are seeing it........."

When asked about the day they moved in, how much time had passed before they knew that the house was haunted.

Andrea's response:

"About five minutes. We bought the house in December of 1970, but my mother refused to move at Christmas, imagine that! So, we moved in the first week of January, 1971, in the middle of a snow storm. Swirling ice storm. And my dad, it was a whole caravan, and it was chaos, of course, moving days tend to be.  But my dad handed me a large box of the back of the truck and said take this to your mother in the kitchen. So I went through the parlor door, so I had to walk the entire length of the house to get to the kitchen and pantry, and it was more than 110 feet long. 

So, I walked into the dining room, and I saw an oddly dressed man in the corner of the dining room, and I greeted him, because I was a polite child. I said good morning, and he didn't respond to me. His focus was entirely on the elder gentleman who was moving out of the house, who had sold it to us. And so I kept going, and I walked in the kitchen and said 'Mom, who's that other man with Mr. Kenyon in the dining room?' and she said ' there is no other man in the dining room.' 

And then Nancy came in, Christine came in, Cindy came in and then the last sister came in and said, 'that man in the dining room just disappeared.'" --

(you can watch this clip for yourself here)

Interestingly enough, Pam Kenyon was there that day and her recollection of the events were a bit different. Pam, who was an adult when this event occurred remembered that day vividly. Why? Because Pam was not happy with what happened that moving day.

You see, according to Pam, the Perron's decided to move in before her grandfather had even had a chance to move out. Mind you, this was the middle of winter in New England, and so this should have been planned out better. Poor Mr. Kenyon got a knock on the door and here they are moving in and he hasn't even moved out.  

"Perron (the father) had somehow gotten use of a moving van and we had to pack up my grandfather and move him all in one day.... We had to do this, as I said, all in one day. I have no idea why everything had to be done the way it was. Not at all."

Pam went on to describe how it was her, her dad, her mom and others there that day, moving her grandpa's stuff out of the house and the barn. She said that there was nothing paranormal going on, as she was was there. If Andrea and her sisters saw anyone with Mr. Kenyon, it was more than likely his son, Earl Jr. 

Roger claimed in a video taped interview, "On the first day, the owner said, do your family a favor, keep the lights on at night." 

According to Pam, that was not true at all. In fact Pam claimed that her grandfather was a practical, New Englander and he didn't believe in anything like that. She said he never had any experiences in that house for the 47 years he lived there, and if he had said anything along the lines of keeping a light on, it was because he was an elderly man, and had to keep a light on to see at night when he walked down the stairs to go to the bathroom, as he could have fallen and broke a bone, or worse. If he did say something about the light, it was so that the children wouldn't fall down the narrow stairs in the middle of the night, in the dark trying to get to the restroom. There is a logical explanation here! 

Also, going back to the beginning of the interview, remember how Andrea said "they had to tone it down," meaning the film was toned down in comparison to what they experienced in the home? Why is it that later Andrea claimed that the film was overly exaggerated? I have seen multiple interviews where she later backtracked and said it wasn't has bad as the movie led on, and then she would plug her books, so that people would read her story, as she claimed hers was the "true story", not the film.

In an email Andrea wrote to me back in 2016, she said this of the film:

"The Conjuring" and the Warren files did a huge disservice to Bathsheba's memory and I had no control over how she was represented and vilified in the film but I will always defend her because I do not believe she was guilty of what she has been accused of by Lorraine Warren."--- Andrea Perron's email via jaimerubiowriter.com web form submission. 

I can literally quote passages from Andrea's books where she demonizes Bathsheba. I can even quote interviews where over and over she brings up Bathsheba's name and blames her for the things that they allegedly experienced, even going so far as to claim Bathsheba was "lusting" after her dad, so we aren't going to cover that one today, but we are going to get into her comment where she blames Lorraine Warren solely as being the one to start the Bathsheba Sherman lies. 

I place the initial blame on both the Carolyn Perron and Lorraine Warren for the false stories about Bathsheba, as no stories about Bathsheba, or any sort of accusations about her ever existed before AUGUST of 1973. --

I think they are equally guilty of allowing such horrid slander to be shared about an innocent person, but I will not blame just one side and not the other. 

1) There are interviews of Carolyn Perron claiming she did research and found all these records about Bathsheba. 

Fact: There are no such records, so we know this to be untrue. Still, Carolyn perpetuated the false story in filmed interviews. 

2) There were interviews aired of Lorraine Warren claiming that she was the one who initially felt the presence of Bathsheba Sherman when she was in the house, and that she said her name first. 

Fact: She was told of Bathsheba's name prior to coming to the farmhouse, so she didn't just magically come up with that name when she came to the house, as much as she tried to pretend that she did.

So, both women will take an equal part in the blame here........ BUT (and there is a HUGE BUT)

3) Andrea Perron was an adult when she wrote her first book. As an adult, she had the responsibility to do her own research and not just take someone's word or someone's recollection as gospel and run with it. Had she done even the most basic research on Bathsheba Sherman's history, Susan Arnold's history, or any of the other people she has brought up in her books, she would have known that NONE of those stories she has shared in PRINT was true. 

As an author who has published five historical non-fiction books, I can tell you that research is the most important part of writing. If your research is not done correctly, you ruin the entire book. How can anyone believe anything you have to say, if you adamantly state things that you cannot prove?  

So, yes, I also place blame on Andrea Perron for stoking the flames of a forgotten fire that started with her mother and Lorraine Warren back in 1973, but snowballed into the monstrosity that is now "The Conjuring." 

Going back to Carolyn's interviews, on the television program "Paranormal Witness" (Season 4; Episode 10) titled "The Real Conjuring," which aired on October 28, 2015,  Carolyn states:  "I read the medical report, the coroner examined the baby and found that a needle had been embedded into the base of the child's skull. I couldn't believe it.....I wondered if Bathsheba had stabbed me with a needle and planted a curse on our property and on me."-- 

For one, there was no death of a baby, so there would be no medical report for a non-existent event about a non-existent baby. So either Carolyn was lying or she imagined the entire scenario. I am not sure which is worse. 

For the record, mental illness is no laughing matter and I am not a medical doctor, so I am not going to throw in some sort of diagnosis, because I am not in a position to do so. However, I do believe that one should seek help from a professional if they are truly imagining certain things are happening that can be proven did not actually happen. Either way, whether imagined or made up, it is very dangerous to spread false information about someone when you cannot back up what you are saying with documentation. Which is the case here. All the stories about Bathsheba have never been backed up by actual documentation. None! 

Carolyn claimed she did all this research, and yet when the family was asked about said research, they claimed the papers were either taken by the Warrens or were lost. Again, no such records ever existed because none of these events happened on the property. There were never any accusations about Bathsheba,  about a baby dying, and certainly nothing about the property such as tragedies, suicides, drownings, etc.

There is also no record of a Mr. McKeachern in Burrillville, the man Carolyn supposedly got so much information from. How convenient. There was a Mr. McEachern living in Providence at one time, but he died long before the Perron's ever lived there and he was not a historian. So where did she get her alleged information? 

Going back to Lorraine Warren, I found it laughable that she claimed she had stepped into the home and sat down on the bed in the room where the library/study is now, and stated, "I sense a malignant presence and her name is Bathsheba." -- Of course she would say that, but those who are "in the know," are aware that Donna from P.I.R.O. had reached out to Lorraine and told her about the house, about Carolyn, and name dropped "Bathsheba," whom she got the name from Carolyn, before Lorraine had ever stepped foot in that farmhouse. 

Do I think that Lorraine added to the story? Oh yes, most definitely. That is why I still think that both the Warren's and the Perron's are equally at fault for the slander of poor Bathsheba. 

Going back to that Paranormal Witness episode, Andrea never mentioned seeing anything on moving day, but she did in the other interview? That is strange. 

In fact, she claimed it was after they had been living there a while, when she saw someone in the reflection in the glass window as she was washing dishes. She also mentioned hearing a baby crying (an infant) but not knowing where the sound came from. Remember this as we will get to that shortly.

In other interviews they say Roger felt trapped in the basement, but they mention that one of the younger sisters got stuck in a trunk in the basement playing hide and seek.  

I am not sure what type of trunk she crawled into, but it has been known since the 1800's  that children have crawled into trunks to hide and got stuck in them and suffocated. There are plenty of reports of that going back over 100 years. There was even an episode about that exact subject on the hit television series, The Waltons, in an episode titled "The Foundling" where the youngest daughter goes into the said to be "haunted house" to hide during a game of hide and seek and got stuck in a trunk. This episode aired on September 14, 1972, the same time period when these alleged events took place in the farmhouse. Coincidence? 

In fact, there are a lot of things I have caught during different interviews and even in Andrea's books that are reminiscent of different television shows, movies and books during or before that time period. Again, that is for another day.

Going on, Andrea claimed to have witnessed her mother's initial experience with the female entity while in a dream state, and yet, the description Andrea gave in the television program was not anything like what she mentioned in the first interview I mentioned at the beginning of this post. In fact, she hardly described her, and only stated the entity of the woman was hanging over her mother, with wood protruding from the ends of her sleeves, and no hands. 

IS THIS THE FIRST ARTICLE? 

North Smithfield-Burrillville Observer, 1977

In this "Halloween" themed article for the North Smithfield-Burrillville Observer, dated October, 28, 1977, the story isn't as sensational as you see in the movie or in the books, but this seems to be the first published article that I could find mentioning the slanderous story of a witch who murdered her child as a sacrifice to the devil.  In this piece though, they do make the claim of someone being frozen to death on the property, two suicides, and three drownings. We all know there were no suicides or drownings on the property. Yes, Jarvis Smith died from exposure in a rickety shack along Douglas Road (now Round Top Road, the outskirts of the property) after passing out drunk, but that isn't anything sinister, and he was literally just passing through.

This article is the first mention of Carolyn witnessing an "apparition of the old woman with head hanging to one side," and that the ghost spoke, "Get out, get out, or I'll drive you out with death and gloom."  It does not give details on what she looked like, and you would think that if it was a fresh memory, given the time period this was published, this would have been the time to describe the event as vividly as it has been described in the last decade or so.  The "other incidents" mentioned that the Perrron's allegedly experienced was hearing a child's voice crying "Momma," doors banging open after they had been secured shut, being attacked with a clothes hanger, and the orange that bled when cut into it. 

Now, remember Andrea said it was an infant crying that they heard, but in this article now it's a child crying "Momma." So which is it? An infant or a young child? 

Fast forward a few years and now this ghost has changed yet again, and a lot more details than the original article. Like I said, these stories seem to get more and more detailed as the years go by. In investigations usually the first recollection is the clearest, because it is the freshest memory in your mind. As time goes on, the memory becomes more vague, less detailed. It just seems odd to me that the more time that passes, the more elaborate the stories became. 

What happpened to the HEADLESS GHOST??!!

For those of you who aren't aware, one of the other original stories was that Carolyn was seeing a "headless ghost" in her house. Yes, that is right! 

According to a tabloid article that Carolyn and Roger were part of (but their names were changed) which was written by none other than Tony Spera back between 1981-1985, the story was not anything like what was told in later years.

Headline: "Fashion Model Meets Headless Ghost" 

"A former fashion model and her husband were forced to flee and panic from the dreadful headless ghost of an old woman and a host of other unholy terrors they encountered in an old haunted house. Even an exorcism by America's most famous husband and wife ghostbusting team Ed and Lorraine Warren, was unable to cleanse the ancient house of its demonic influence. 

Carol and Ronald Barron thought they were escaping the harsh, cold, city life when they purchased the three hundred year old farm in rural Rhode Island. They were blissfully unaware that this was the beginning of a hair raising horror ordeal--and waiting for them were heart stopping encounters with an ugly, disgusting apparition of a headless woman. 

Vicious beatings by unknown, unseen attackers.  Dirge like music coming from an unattended piano early playing by itself. Terrifying screams in the night and psychic light shooting down the chimney, snuffing out the fire.

 Not even an exorcism could rid the house of its evil presence-- In fact it only increased the strength and determination of the wicked forces. Mrs Barron well remembers the first hair-raising encounter a bare two weeks after she and her husband had moved in. 

"I turned over in bed and standing there at the foot of my bed was this apparition or entity it was wearing a dark gray dress and had NO head. I was literally frozen in my bed," she shuddered. Then this voice began reverberating from the walls getting louder and louder "get out! get out!"

It wasn't long after Mrs. Barron was dressing in her clothes closet after a bath and suddenly an iron coat hanger flew from the rack and began pounding her on the head and upper back," she recalled. 

"I was so frightened ,I ran from the room screaming. The next morning I had ugly welts on my body." 

Yet another time she was snacking on an orange by the fireplace. 

"I cut into the orange to peel it and my God it began oozing red thick blood. In fact it dripped onto my feet and coagulated!"

She and her husband were constantly tormented by doors bursting open and slamming shut for no reason at all hours of the day and night. 

"We even tied heavy rope to the doors and placed heavy deadbolt locks but the doors kept bursting open." 

Equally frightening the phone would ring and kept ringing after it was answered. 

"In the middle of the night our piano which isn't a player type, would start playing this horrible dirge like music. I'd get out of bed and go over to it--- I could actually see the keys depressing. Then the horrible blood chilling screams started like nothing I've ever heard before." 

"One bright summer morning, I went out to my vegetable gardena and I heard the voice of a small child crying out for his mama. One night at dinner party for 12, a small beam of light, no thicker than a pencil came shooting down the chimney and snuffed out the fire in the fireplace." 

"And then shot across the room, withdrew itself, then went back up the chimney-- all in a split second."  (***) 

In desperation the frantic family summoned the Warrens to their troubled farm home. 

The Warrens knew the house well, " it has been plagued by many tragedies over is 300 year existence, murders, suicides and drownings. A 98 year old woman who practiced black witchcraft had lived there," says Ed. 

"In her earlier years, she had murdered her own child ---by driving a nail through her head ---as a gift to Lucifer!"

The Warrens did their best to rid the house of its evil spirits, including conducting a light exorcism. It did no good, if anything it made matters worse. The terror-stricken Barron finally fled the house and moved to Georgia. The Warren say they are now hopeful that the location will at last be freed from its dreadful supernatural captivity when a reservoir scheduled for construction buries the haunted house under 60 ft of water." ---(Tabloid Article, Circa 1981-1985) 

***For the record, that light coming down the chimney swirling around the room and going back up did not happen to the Perron's. This was a story that happened to the Kenyons, when a lightning storm caused lightning to shoot down the chimney and the electricity shot around the room and back to the chimney. Scary? Probably for whoever was there, but it was not supernatural. It was lightning and it did damage to the house, which was repaired. Sarah Butterworth sealed up all the chimney's after that episode. Again, probably scary for anyone who experienced it, but definitely not supernatural. They were lucky the house didn't catch fire and burn down. How did the Perron's hear of the story? Who knows...neighbors maybe? 

So the story went from a woman with her head literally hanging off of her body, to a headless woman and now in recent years she is described as a bent-neck or crooked-neck lady? Okay....

Going back to the television program that interviewed the family, when the mention of the seance came up the reenactment had actors in the show with cameras as if the seance was being filmed. Where is the footage? Where are the photos? 

Kenny Biddle, a very open-minded skeptic famous for his logic based research published in the Skeptical Inquirer, and who has his own Youtube channel on various subjects, brought up that very point the other night on one of his live streams where he mentioned that Andrea even talked about the "shutters" of the camera taking photos during the seance. Yet, no one has ever come forward with any evidence of this event -- the Warren's or the Perron's. 

At the end of the television episode it mentions that the footage was "mysteriously destroyed." Again, how convenient. Family member Cindy Perron, stated "If we had stayed, the house would have killed us all."  If that is the case, why did the family stay there until 1980?  Also, why was Nancy allowed to remain at the house for an entire year, by herself, after the rest of the family had moved to Georgia? Not only that, but it was stated that one of Nancy's friends had stayed at the home with her newborn baby for a short period of time, prior to the Schwartz family taking over the property. 

If the house was so evil, if it had terrorized this family so much, why on earth would you allow your daughter to stay there by herself for a year, or allow anyone with an infant child to live there? 

I think any logical person can come up with that answer. 

In ending this blog post today, I hope you are opening your eyes to see the truth about this whole story. And I have plenty more to share with you coming very soon.

Again, I am not going to flat out say the Perron's didn't experience something, I truly believe they think they experienced something, but I do not believe for one second it was anything as dramatic or sensational as what has been told in interviews, the books or the movie. I will leave that up to you, to weigh out the facts and decide for yourself. 

Until next time........

-- Copyright 2024 - J'aime Rubio- www.jaimerubiowriter.com 

The Ancestral Genealogy of the Richardson-Arnold House (Part 2)

Painting of the Richardson-Arnold House
(Courtesy:Norma Sutcliffe) 

In my last post, The Ancestral Genealogy of the Richardson-Arnold House (Part 1),  I shared with you the earlier history of the family going all the way back to before the house was even built. We worked our way through the 1700's and 1800's all the way to Edwin Arnold's death in 1903. Now, we will continue on with the family genealogy at Edwin and Adeline's children: Abigail, John and Fremont.

Abby Arnold Butterworth

Abigail Frances Arnold was born in November 27, 1851, to parents Edwin Arnold and Adeline Caswell Arnold. As I stated previously in Part 1, according to marriage records, Abigail married her first husband, Sumner Walling on July 9, 1871. Sadly, according to Pam's family history, Sumner would die in a drowning accident in Douglas, Massachusetts, on May 27, 1874. Interestingly though, his actual death record notes that he died of "heart disease." 

Cause of Death for Sumner Walling

Was there a discrepancy with the records? 

In my research, anything is possible. I once researched a gentleman who had allegedly drowned in a reservoir here in California, but as it turned out, his heart had given out when he had dove into the water, and he died under the water, but did not actually drown. In fact, there was no water in his lungs when they examined the body, thus the doctor had come to the conclusion his heart had stopped first. 

Was that the case for Sumner? I will continue to research this part of the history and if and when I come up with more information, I will certainly add that to this blog.

Abigail and Sumner's infant son, Sumner Jr., was born on December 9, 1874, and only lived 8 days before passing away from a "hemorage." This is listed as happening in Burrillville, and was after the death of her husband, so it is more than likely Abby had moved home to her father's farm and so the birth and death of the child more than likely took place at the farmhouse. 

Sumner Walling, 8 days old

Burrillville, R.I. Sumner, Abby Walling, "Hemorage"

Pam Kenyon Cardin had stated that family records show that the baby died of a "disease," although she wasn't absolutely sure what disease it was. 

The idea that Abigail went through the loss of a child and a husband in the same year would be devastating for anyone. Abigail wasn't just anyone, she was a "tough ol' Yankee," according to her great-granddaughter, Pam. In fact, it was said that Abby worked all day outside on the farm while 9 months pregnant, and then went home to have her baby the same day, and back to work the next day. A tough ol' gal is right!  

Speaking of giving birth, let me just clarify something right now. The attic space upstairs in the farmhouse, was just that, attic space, for storage. It was not a "birthing room," as claimed by tour guides at the house. 

Going back to the story.....

According to marriage records, Abby would eventually marry again at the age of  42 years, on October 25, 1892, to William Butterworth. The two would have one child together, a daughter named Sarah May Butterworth on May 27, 1895.  (a later census record which would also cite her birthday as April 16, 1894).

May 27, 1895  Sarah May Butterworth , Burrillville

On October 15, 1899, when Abby and her daughter were riding around in their horse and carriage, they had an accident on the road. According to the Pascoag Herald & Burrillville News Gazette, dated October 20, 1899, "Mrs. Abbie Butterworth and little daughter May, while out riding last Sunday evening, were thrown from their carriage by the horse being frightened by a bicycle. They were miraculously saved from serious injury."

Thankfully a tragedy was averted in this instance and both Abby and her daughter were okay.

As mentioned in Part 1., Abigail's father Edwin died from exposure in the freezing weather while walking home in October of 1903, and his body wouldn't be found for nearly two months. Abby went through a lot in her lifetime, from losing her husband and her child in 1874, her mother in 1883, and then her father in 1903.

She would live through another terrible tragedy, which we will get to soon enough, the loss of her brother John, to suicide. I cannot even begin to imagine the pain and sadness she must have felt learning of such a horrible tragedy that happened just down the road near Tarkiln.

The 1905 Census shows Abby, William and Sarah living on the farm on "Douglas Road" which is the same road that would later be renamed to "Round Top Road."

1910 Census shows her, William and their daughter still living on the family farm, having been married for 17 years.

Abby's Death Record

In February of 1916, William Butterworth passed away**. It appears that sometime after her daughter eloped with Earl Kenyon in 1917, and left Burrillville, Abby must not have wanted to live at the farmhouse alone.

The 1920 Census shows that she had moved to live with Susan Esten and her brother E.R. Darling on High Street. The record states that she was their housekeeper, though Abby had been close to the Esten family for many years per old newspaper articles. 

It wasn't until about 1924/1925 that Sarah May, her husband Earl, and their young son, Earl Jr., moved back to the farmhouse. It appears that grandma Abby moved back to her home with them. Abby would live on the farm for the remainder of her life, as records indicate, with her passing away from "chronic nephritis" on April 25, 1930, and it appears that she did pass away at the farmhouse. 

(**William Butterworth died in February of 1916, at the farmhouse per the Pascoag newspaper (2/18/1916) **.  Originally I had mixed up the death records with another William Butterworth who passed away in 1917, at the Naval Hospital in Boston. **A big THANK YOU to Tyler West for reaching out to me about this as well.) 

John Allen Arnold

The 2nd born of Edwin and Adeline Arnold was John Allen Arnold who was born on May 11, 1855. He would live on the farm and work on the farm for most of his life, until he married in 1883, to Emily Frances Taft on March 11, 1883. A year later, they welcomed one son, Edwin Sylvester Arnold to their family on March 24, 1884. The 1885 Census has him listed as "head of the house" and a "Farmer," just one row below his father and Fremont, meaning he was probably in a dwelling just down the road.  He eventually moved to the east side of Burrillville, where he settled with his wife and son. 

John remained a farmer his entire life, and eventually he fell ill with health problems. The doctor didn't elaborate on what sort of ill health he had been going through, but mentioned that it had been ongoing for years and he felt that contributed to his harsh action to take his own life. 

John Arnold's Death Record

As the death record indicates, in state of despondency John took rat poison known as "Paris Green" and although a doctor was called to administer life saving treatment, the doctor knew there could be nothing done to save him. John Allen Arnold died at the age of 56 years, on November 19, 1911, in his home near Tarkiln. 

Fremont Arnold

Fremont Arnold was the baby of the family, at least Edwin and Adeline's immediate family, that is. He was born on May 16, 1857, and lived on the farm for most of his early life. By 1885, Fremont is living with his father Edwin, just the two of them. Adeline had passed away, and both Abby and John had went and married their spouses and moved out. At some point between 1885 and 1900, Fremont moved to Douglas and started working as a painter. He is recorded in the 1900 Census living in the John Walling household as a "boarder." 

It looks as though even though Edwin left the property to both John and Fremont, both sons chose to live elsewhere. This may be a reason Abby and William Butterworth chose to move back to the farm and remain there. 

Fremont Arnold's Death Record

By the 1910 Census, Fremont is living with an older woman, Sarah Smith, and working as a "hired man," performing farm labor on her property. He continues to do so for over a decade, as he is still listed as such in the 1920 Census as well.  

It could have been failing health that caused him to return back to the family farm, but by the 1925 Census, you can find him in the census living back at the farm, with Earl Kenyon, Sr., Sarah  Arnold, his sister Abby Butterworth, and a young, Earl Raymond Kenyon, Jr.

I could find no record of  Fremont ever marrying or having children, but he did go by the name "Uncle Fremont," a lot, according to Pam, his great grand niece. I do know that he liked to travel with his nephew, Edwin, and there are newspaper clippings mentioning them going off to travel. I also know he was very protective of his family and had a big shot gun that he wasn't afraid to use if necessary. 

I have often wondered whatever happened to Uncle Fremont's old shotgun? 

On August 16, 1938, at the age of 81 years, Fremont Arnold passed away at home from "arterial sclerosis with necrosis of the heart."  Fremont Arnold, the last Arnold to live on the property.

The next generation......

Sarah May Butterworth and Earl Kenyon, Sr. 

Now, I get towards the end of the line in the family genealogy of this beautiful and historic property. We have covered the Richardsons, the Arnolds, and of course the Butterworths, but now we will explore the history of the Kenyon family at this wonderful property. First things first, the house you know to be located at 1677 Round Top Road, Burrillville has gone through a lot of changes, even address wise.

At one time the home didn't have an actual address, it was just the Arnold Farm on Douglas Road. Then later on when the road was called Round Top Road, it was still just the Arnold Farm on Round Top Road. Later it would be 189 Round Top Road, and by the time Norma and Gerald purchased the home in the late 1980's, it was changed to 1677 Round Top Road.

Interesting to note, Sarah Butterworth has two recorded dates of birth. The Rhode Island Vital Records states she was born on May 27, 1895, yet Sarah reported her birthdate as April 16, 1894 in the 1935 Census.

Moving forward,  Sarah Butterworth was raised at the home with her mother and father at the farm. On June 12, 1917, Sarah and Earl Raymond Kenyon (Sr.) would run off to Bath, Maine to elope. When and where Sarah met Earl, I am unsure, but she fell madly in love with him and ran off to Bath, Maine, to be married.

Per Pam Kenyon, "My grandfather Kenyon came from the village of Pascoag, a few miles away but prior to that they had been in Douglas, MA. My great grandfather was a millworker and followed the work in the mills. I can also find a little of the Kenyon line in Connecticut. My great, great grandfather was in the sixth Connecticut volunteers in the Civil War. Until my grandfather and grandmother got together, the Kenyons were never involved with the farm at all. In fact, my grandmother went to Maine to get married. My grandfather ended up working for and retiring from Swift and Company.....

As for the Kenyon’s involvement with the house – that began with my grandfather. It doesn’t go back any farther than that. He was born in Bridgeton (Pascoag) to Frank James Kenyon who was probably (like many of the day) a millworker who followed available work...... I’m not sure if any of the other children besides my grandfather and possibly a couple of aunts were born in Bridgeton. My grandfather’s birth, though it occurred in the 1890’s, was not recorded in town records. When he went to apply for social security, his older sister, Laura, had to go with him to vouch for his birthdate. I have a listing of all my grandfather’s siblings but not where they were born.

There is a Kenyon Rhode Island, so one would think that it was easy to find the family. Nope. We’re not related to any of those Kenyons as far as I can tell. It has taken me literally decades to find anything beyond Frank’s father, Albert, who was with the Sixth Connecticut Volunteers in the Civil War. He was married to Lucy Burlingame. Again, (that side of the family) had nothing to do with the house nor ever lived there.

My grandmother – the Arnold connection – went to Bath, Maine to marry my grandfather. I guess she was really determined. But, as I say, my grandfather was the first Kenyon to actually live in the house. He didn’t want to leave, as I recall, but he was getting older and was having problems taking care of things. My father convinced him to sell it. My father wasn’t happy when he found out that the realtor involved was Bessie Lindenbaum..... My grandfather never said anything like “keep the lights on” or close to it. He wasn’t like that. He was a down to earth, practical New Englander."---

As mentioned above, Earl Kenyon was from Pascoag, and was born on January 23, 1893, in Bridgeton, Pascoag, Burrillville.  

One thing to note, when Pam told me that records would get confusing about the townships and such, she wasn't kidding. I have found the farm to be listed as Harrisville, Burrillville, Glocester and even Pascoag at different times in different documents, but each time, it was still the farm on the old Douglas Road (and later Round Top Road). It is odd, but it was what it was. 

By 1920, we see Sarah and Earl Kenyon living in Massachusetts, as a married couple. Their son hadn't been born yet. On May 12, 1921,  Earl and Sarah would welcome their baby boy, Earl, Jr., into the world. At this time they were living at  71 N. Holden Street, North Adams, Massachusetts.

By 1925, we find that Earl and Sarah have already moved back to the family farm on Round Top Road to be with Abby and Uncle Fremont, more than likely to help take care of them in their old age.

"Abigail’s daughter, my grandmother, married my grandfather in Bath Maine. Why Maine, I don’t know. My father said that she went to Maine to marry him and that’s what any family records say. For a time they lived in North Adams, Mass., where my father was born in 1921. They must have lived there until 1924/5 when they moved back to the farm and lived there for the rest of their lives. My father lived there until 1945 when he married my mother, except when he was serving in WWII. My grandfather lived on the farm alone from 1967 until he sold it in 1971, to the Perrons." -- Pamela Kenyon Cardin 

By the 1930 Census, we don't see Abby's name anymore. This is because she passed away just days before the census taker came to the house. So only Earl, Sarah, Fremont and young Earl, Jr., are listed as living there. Moving onto the 1940 Census, Uncle Fremont has since passed away by that time, so now it's just Earl, Sarah and Earl, Jr., living on the farm.  Earl is listed as working at a meat packing company as an accountant. Earl Kenyon, Sr., had worked for the meat packing company, Swift & Co, in Providence on Canal Street for a long time, and later by the 1950 Census, he was still there, as the office manager. He would later retire from this job.

Sarah and Earl Kenyon raised their son, Earl, Jr., who lived there most of his life, and eventually he grew up, went to college and eventually went off to war during WWII. He served as a Tech Sargent in the 8th Air Force. His enlistment date was on March 11, 1943, and he served until April 7, 1945. He was part of Burk's Crew, and is listed on the memorial at the Mighty 8th Air Force Museum.

According to Pam, "My father lived there from when he was about 3, to when he married my mother, save for the time he was overseas in WWII. He was also back and forth from college (URI) just before that. "-

Earl Kenyon, Jr. would go on to marry, Miss Marjorie Sweet, the daughter of a pioneer family that was just as widely known as the Arnolds, the Sweets. They would live in town, just on another property.

Sarah Butterworth Kenyon would pass away on December 10,  1967, and Earl Kenyon, Sr., would continue to live in the house alone until selling the property in 1971.

Earl, Jr., and Marjorie would go on to have a daughter, Pamela Kenyon, who I considered to be a very dear friend. She helped me so very much during my most recent in depth research into the history of the property. Her knowledge of her family ancestry, her own memories, and the history of the farmhouse on Round Top Road is an invaluable source that needs to be recognized for posterity.

Sadly, Pam passed away last December and so the direct ancestral line of the original owners of this farmhouse has ended with her. I plan on writing more about her on this blog in the future, as she deserves to be remembered. 

In ending this blog post, I hope that I have enlightened you with the ancestral history of the family that called this farmhouse "home." I spent a lot of time scouring the vital records of Rhode Island, from birth and death records, to marriage records, Census records and everything else I could find. In all of my searching I have not found any events to merit such ridiculous claims as those that have been made about the house over the last several years. As I post more on this blog, I will show you that there was nothing sinister about this home or the property, and that the fabricated stories that began in August of 1973, have forever tarnished this beautiful New England home. Let us remember the families who lived and died here, with love and respect, always.

(Copyright, 2024-  J'aime Rubio  -- www.jaimerubiowriter.com)

**All the content that is published on this site or any of my blogs under my profile J'aime Rubio or Dreaming Casually © is my property and is protected by all applicable Copyright Laws. No part of my work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without prior written permission from me, the publisher/author J'aime Rubio.-- jaimerubiowriter.com**

A Look At "The Harrisville Haunting" -- Did the Documentary Get it Right?

Photo: Courtesy of Scott Shumas

In early March of this year, I was scrolling through my streaming services and stumbled across a documentary by Matt Benton & Joe Vitale, "The Harrisville Haunting." I had seen another short film "A Sleepless Unrest" on the same subject not long before, and perhaps I will write a review and run down on that one in the future, but for today we are going to take a look at this particular documentary that was filmed at the old farmhouse on Round Top Road.

First off, I have to state that after I had watched the film, I was left very confused about the filmmaker's stance on Bathsheba Sherman all together.  You see, on one hand it appeared in the beginning of the film that they wanted to clear her name, which I was happy to see. They interviewed both Carl Johnson and Kenny Biddle who both explained that none of the accusations made against Bathsheba in recent years had any basis in fact, and no record historically of ever having occurred. At first it appeared that this film was trying to clear her name, but then they allowed someone who has been one of the biggest causes of all of the false stories concerning Bathsheba to spread even more false stories about her. Andrea Perron was filmed on a web cam video at the end of the film literally trying to claim that she communicated with Bathsheba and once again painted her out to be a negative spirit, stating that this entity was was even "mimicking" her own voice. 

As I told Andrea Perron directly in an email back in 2016, after she had emailed me on my website attempting to deny the false information that she had published in her book : 

"No one can without a doubt blame all the supernatural activity that you or your family experienced on Bathsheba, it isn’t right nor is it fair. History proves that Bathsheba did not live or die there on that property, which is supported by documented evidence. To give any “entity” an identity and attach to them the name or stories of people who were once actual living human beings and then sully them in death is so very wrong."

When someone spins a yarn, for whatever intent or purpose they choose to, it can and will spin out of control. With that will come the addition of  more false details until eventually it takes on a life of its own.

Instead of owning up to her mistakes and admitting that she never did any prior research before making such claims in her book, Ms. Perron has and continues to dig a deeper hole of untruths that she cannot now seem to pull herself out of.  

NOT BATHSHEBA!!

I have to point out that the photograph used in the film when mentioning Bathsheba is actually NOT a photo of Bathsheba. In fact, there are NO KNOWN photographs of Bathsheba Sherman in existence. The photo pictured here (as was shown on the film) is of a woman named Caroline Rebecca Grundy of Minersville, Utah. She had no affiliation to the Arnold's, Bathsheba or Burrillville at all. She has been erroneously attached to Bathsheba Sherman online and the photo should never have been used.

As I mentioned above, Andrea Perron's little web-cam session towards the end of the film was just another attempt for her to attach Bathsheba Sherman's name to that house, and unfairly so. 

We know by way of actual documented facts that Bathsheba had no attachment to that property at any time in her life, so there would be no reason for her to be haunting that house. 

Also, Mrs. Arnold never killed herself on the property as Andrea tries to insinuate when she brings up the story of her mother seeing a woman with a bent neck, and trying to claim that it was Mrs. Arnold. In fact, no one committed suicide in that house.

There are also other factors that the film leaves out which I would consider the most important part -- the actual history!

The film doesn't go into the history of the home at all, which is sort of expected if you are going to do a documentary on an allegedly haunted house. You would want to find out who lived there before, and the actual history of the home to try to find out why or what is causing the phenomena taking place on the property, but the film doesn't delve into any of the history, nor any of its former residents except for the Perrons.

I am sorry, but this house's family history goes back to the late 1680's, with the structure itself having been built between 1725-1736. There are numerous family units that have lived there, some of which included the same family bloodline that inhabited the home for nine generations.

Out of all of the former residents or owners of the home, the only ones that were really given any mention in the documentary were the Perron's, and then the Heinzen's, who had only purchased the home from Norma Sutcliffe for $439,000 on June 21, 2019 and quickly sold the property for $1.5 million on May 26, 2022, making over a million dollars profit.

As usual, it appears that the house's background beyond the Perron family didn't interest anyone enough to share the facts. The truth is that Bathsheba Sherman had no affiliation to the house in any way whatsoever so there was no reason for Andrea to continue to bring her up in the documentary. I really wish people would stop pushing the false narratives. 

Also, just so everyone out there knows, there is no record that anyone named Mr. McKeachern ever lived or worked in that area of Rhode Island. In fact, there is no record of a person with that name in that area at all, meaning he more than likely never existed and is a made up person to put the blame on for their historical errors. 

Again, there were no suicides, no drownings in the basement well or on the grounds of the property, nor were there any murders on the property. 

There was no mention of a CROOKED NECK LADY prior to the Perron's living in the home--- that was clearly inspired by Shirley Jackson's 1959 novel, "The Haunting of Hill House."  In fact, in a tabloid magazine article back in the late 1970s-possibly early 1980's written by Tony Spera, he claimed that Caroline Perron (whom he used the name Carol Barron to describe her) was seeing a "headless ghost," not a woman with a broken neck. It was the same house and definitely Caroline in the photos of the article.  It appears that the story keeps changing over the years.

With all the build up on the haunted aspect in the beginning of the film, the meat of the documentary went into the actual paranormal investigation, which was very anti-climactic in my opinion. The claims of books falling off shelves, a hot wheel truck of some sort rolling off of a rounded pillow cushion onto the floor and doors shutting by themselves, although are considered "paranormal" by all means, they are not what I would call "next level." 

I am not doubting that something is in that house, especially after there have been hundreds of people investigating in that small space in the last 3 years, inviting spirits into the home that probably were not there to begin with. 

I get that they wanted to show the world their investigation of the house, but what did they really prove? They didn't identify who or what is there, only that they claimed to have had experiences there, just as other investigators who have been there. Still, the film was lacking core ingredients to get down to the marrow of the issue here, the who and the why of it all.

More questions that should have been asked in the documentary were these:

• Why had the allegations of haunting on the property never been mentioned before, but only during the brief time the Perron's lived there? 
• The home never had a reputation for being haunted prior to or after the Perron's lived there. Why do you think that is? 
• Did you know that the tall tales surrounding the house only began shortly after the Perron's bought the house, right after Mr. Kenyon died? 

I know for a fact that the house did not have anything malevolent in it before the Perron's lived there because members of the family who lived there before confirmed that with me. 

To my readers out there, if you truly seek the truth, I hope you will really ask yourself those questions. The answers are there if you really want to find them. I know the truth and I plan on publishing even more information on the real story on this blog.

(Copyright 2023 - J'aime Rubio, www.jaimerubiowriter.com)

Bathsheba Sherman's Vindication

 

Photo Credit: Kent Spottswood

Chapter Seventeen, from "Stories of the Forgotten: Infamous, Famous & Unremembered"-

"Sometimes histories about people from the past become distorted due to overactive imaginations and just the passing of time itself. Like the childhood game of “telephone,” after so many re-tellings it is hard to find where the facts of a story stop and where the fantasy begins.  Take the story of Bathsheba Sherman as one example. No one knew her name or her history besides maybe a local historian or two, prior to being mentioned in the film titled, The Conjuring. In fact, most people nationally, and globally, had never heard of her until the movie came out in 2013.

The movie was said to be based on the files of paranormal investigators Ed and Lorraine Warren, who had visited the home of the Perron family in the 1970s. The family claimed to have been tormented by evil spirits in their home in Burrillville, Rhode Island.  Let me make this perfectly clear from the beginning, there was a real person named Bathsheba Sherman who lived in Burrillville, but she was not the person that the movie portrayed her to be. Bathsheba lived in another part of Burrillville. She neither lived nor worked on the old Arnold Estate, which was the property the Perron family purchased in 1971.

It was not until the 1970's that mysterious rumors sprang up out of thin air, ruining Bathsheba’s reputation posthumously. No one in town had ever heard of any questionable events regarding Bathsheba, but all of a sudden, stories were spreading like wildfire in this small community. Older folks who respected history became agitated by the false accusations, while the younger more superstitious ones wondered about the possibilities of this spine-chilling folklore actually being real.

In the movie, it was stated that Bathsheba Sherman was a witch who worshiped the Devil, sacrificed her baby to Satan and then hung herself from the tree in the back yard.  Accounts in the movie portray Bathsheba’s spirit allegedly terrorizing all who live in the home, also causing all the different tenants over the years to kill their own children, and allegedly possessing Carolyn Perron. This is false.

None of the so-called history that was told in the film, The Conjuring, has anything to do with the real Bathsheba Sherman or the true history of the house on Round Top Road. It is a disservice to the memory of both Bathsheba Sherman’s family and that of the Arnold family that these horrific fabrications have been spread, whether it was done purposely or not.

The facts are not hard to find with thorough research and diligent investigating by truth seekers.  The real Bathsheba Sherman was born on March 10, 1812, to parents, Ephraim Thayer and Hannah Taft. Ephraim's first wife was named Bathsheba Pain. It is safe to assume that his daughter was named after his first wife or a relative in the family, as that was quite common given that time period.  For the record, Bathsheba was not an Arnold as Andrea Perron claims in her book House of Darkness, House of Light.*  In fact, Bathsheba was born a Thayer. Another point to mention is that Bathsheba never worked on the property of the Old Arnold Estate, nor did she care for a child that died on the property.  She was never accused of being a witch, nor was there any accusations of any accidental death or murder involving either Bathsheba or any other persons or infants.

* Pages 299 & 453, Kindle Version, Volume One. 

By the age of 32, Bathsheba married Judson Sherman, and soon after the couple started a family.  Herbert Leander Sherman was the only one out of the four Sherman children to live to adulthood. Herbert’s headstone states that he was born in 1850, however the 1850 census records show him to be one year old at the time it was recorded in August of that year.

Herbert Sherman’s first marriage was to Georgianna Irons, and took place on January 7, 1872.  Not much is known about Georgianna except that her parents names were William and Mary Irons and that they were from Glocester, Rhode Island. The young couple were happily married for only three short years when tragedy struck. Georgianna passed away on February 11, 1875.  She is buried with the rest of the Sherman family at the Riverside Cemetery in Harrisville.

Her headstone epitaph reads:

"Why should we grieve for one so pure,

 Our loss to her is gain,

 Her happiness is now secure,

 Our sorrows still remain."--

Herbert married for a second time, to a Ms. Anna Jane Phair on December 4, 1880. The pair had two sons, William, born in 1881; and Fred, born in 1883. Sadly, William died in 1900, at the age of 19.

All of the Sherman’s children, including Herbert, are interred at the Cemetery in Harrisville with Bathsheba, Judson and Bathsheba’s family. None of the children died of any suspicious or questionable circumstances.

Judson Sherman passed away on October 1, 1881, at the age of 68 years. Probate records indicate that Herbert was listed as the sole heir to the family estate after his mother. The Sherman estate at the time of Judson’s death was worth a little over $15,000.00.  By January 2, 1883, Bathsheba had remarried, this time to Benjamin Greene, a farmer from Providence.  Both parties had lost their spouses in death, and it appears that more than likely the pair may have married out of necessity, as many did in those days.

Bathsheba eventually succumbed to old age, dying from a stroke of paralysis in her bed at home, on May 25, 1885.  Her obituary, from the Burrillville Gazette read, “Bethsheba [SIC], widow of the late Judson Sherman, died at her late residence Monday morning last, from a sudden attack of paralysis, aged 72 years. The funeral services were held on Thursday, Rev. A.H. Granger officiating, and the interment took place at Riverside Cemetery, Harrisville. She was the last member of the Thayer family, once numerous and well known in this town, her son, Herbert Sherman, being the only near relative remaining.”—

As you can see by the documented records, Bathsheba Sherman died an old woman in her bed at home. She did not hang herself as the movie would have you believe. The question now would be, “where did all these over the top stories come from?”  The answer is actually more simple than one would think. But first, let’s go over the other stories that have also gained infamy by their erroneous attachment to the old Arnold Estate on Round Top Road as well.

We have already established that Bathsheba never lived at the old Arnold Estate, nor did she work there. She did not commit suicide either, but died of old age. So where did this idea of a woman hanging herself come from? The stories that started in the 1970s also included one about a lady named Susan Arnold who allegedly hung herself in the barn on the property.  I believe that whomever started this rumor assumed, given the same last name, that Susan Arnold must have lived at the old Arnold Estate. The fact was that Susan Arnold lived in another part of town, and did not commit suicide in the house or outside in the barn, as told and retold over the years.

The Black Book of Burrillville, a macabre record of unusual deaths in town, which has been added to over the years, lists various unusual deaths ranging from murder to suicides, also listing them by category.  Although it is noted that Susan Arnold did kill herself, as I stated before, she did not live at the old Arnold Estate.  According to her obituary in the local paper, dated April 13, 1866,  it read, “Susan Arnold, wife of John, hung herself in a chamber of her residence on Sunday, April 6; aged 50 years. She was the daughter of Dexter Richardson, Esq. The circumstances were as follows: on Monday morning, she went about her household duties as usual and while Mr. Arnold (who is an invalid) was conversing with a neighbor; she went upstairs. In about ten minutes the neighbor left, and Mr. Arnold started to go upstairs, as was his custom, to try his strength. At the head of the stairs he turned to go up another flight, when he missed the key from the door of a store-room, and then he had suspicions that something was wrong.

He immediately tried the door and found it locked on the inside. He tried to push the door in, but was so weak he could not. He then went through another room and through a window into a shed-roof and into another window, and there found his wife suspended from a wardrobe hook with a very small cord.

They immediately cut her down, but the vital spark had fled. She had evidently made every preparation for the act. She had a loaded gun, a dirk knife and a phial of mercury in the room with her; and had also laid out upon a bed in another room all the clothes for her burial. It is a sad affliction to her friends. “ —-

As terrible a story as that one is, the fact of the matter is that she didn’t commit suicide at the old Arnold Estate on Round Top Road. That makes all the difference in the story. If that wasn’t bad enough, there were more stories of suicides, rumors of drownings and a few suspicious deaths that seemed to somehow become attached to the home. All untrue of course.  The next story thrown around was the suicide of Mr. John Arnold, the son of Edwin Arnold and brother to Abigail Butterworth. When Edwin Arnold died, he did not pass the old Arnold Estate to John, he passed it to his son-in law, William Butterworth, Abigail’s husband. 

Although John Arnold did commit suicide, he did not kill himself in the attic of the old Arnold Estate because he did not live there. According to the Black Book of Burrillville, John Arnold committed suicide in 1911, at his own home which was near Tarkiln.  His obituary in the Pascoag Herald mentions that he had been in poor health for several years, and “in a fit of despondency he took a dose of paris green* and the efforts of a physician to save his life was unavailing.” John Arnold was 57 years old when he died, and his funeral was held at the Universalist Church, with Rev. W. S. Turner officiating the services. He was later interred in Douglas.

*Paris Green is a highly toxic crystalline powder used as a rodenticide and insecticide.

  

We have established that neither Susan Arnold, nor John Arnold died at the old Arnold Estate, but what about Edwin Arnold?  Although he did once own the property on Round Top Road, even he died elsewhere. His obituary dated in 1903, mentioned that his body was found “beside a stone wall on the Smith Aldrich farm north of the Sherman Stock farm.”  This information was kindly provided to me by current owner of the home, Norma Sutcliffe.

 Apparently, Mr. Arnold had stopped to rest there and he “died of natural causes resulting from exposure.” He had been missing for seven weeks, before Frank Pierce had found what was left of his body.  His remains were taken to Waterman’s undertaking rooms to be prepared for his funeral and subsequent burial. With all these misrepresented stories, it seems not even one can hold up when examined thoroughly.

You might ask yourself then, if Bathsheba Sherman, Susan Arnold, John Arnold and even Edwin Arnold did not die at the Arnold Estate, did anyone?  The answer is, yes; however, those deaths were from natural causes, such as illness or old age. Remember, the farm is over 300 years old, so it would be ignorant on anyone’s part to think that house has never seen one death.

Are there any documents of deaths at the old Arnold Estate? Yes.  According to family records of remaining descendants of the Arnold family, Sally Eddy passed away at the home, as did her two children, after suffering from Typhus.  I am sure over the span of the 300 years that the farm has stood, there are other relatives who have lived and died in the home, or on the property, but none of an unusual nature. 

There was one man who died on the property who had been tied to a notorious scandal a few years before. Jarvis Smith was born in April of 1844, in the state of Rhode Island. According to the 1860 census, he was living with his mother, Elizabeth, 44; and brother, Clovis, 18, in Smithfield, Rhode Island. The United States Civil War Index notes that at some point between 1861-1865, Jarvis served as a private, in Company F of the 9th Regiment, Rhode Island Infantry.  By 1898, Jarvis met a turning point in his life when he was charged with the murder of Brinton Rounds. Born in 1863, Brinton was the son of Arnold and Marcy Rounds of Foster, Rhode Island. According to the 1885 State Census, his listed occupation was a farm laborer in Foster.

 In October of 1898,  Brinton was stabbed to death, and Jarvis was charged with his murder. I could not find any further details on the circumstances of the case,  but I did find that Jarvis was acquitted of all charges.

 His name was well “known  around the state” as the newspaper stated, “as the man who stabbed Brinton Rounds at Foster, in October, 1898.”  So how did Jarvis Smith die? His body was found, laying face down in a “rickety shed along the highway,” by two men who were “passing along the road leading from Round Top to Douglas.”  The shed was on the property of the old Arnold Estate. The Butterworth family was notified and Dr. Wilcox was called. When the doctor finally arrived, he ascertained the Jarvis had died from natural causes, predominately exposure to the elements after passing out from extreme drunkenness.

The 1900 census lists Jarvis as having worked for William Mowry in Smithfield as a laborer at Mowry’s steam sawmill. The newspaper stated that “since his trial for the murder of Brinton Rounds, he had been working at various things in Foster and Burrillville.”  The two weeks prior to his death, Jarvis had worked at a sawmill in Douglas. The Saturday before his death, he went on a bender lasting several days, eating little to nothing and drinking his cares away. Jarvis was 57 years old when he died, with no wife or children of his own. The final words of his obituary notice stated, “He was possessed of rather more than usual intelligence of his class and was a peaceable, kindly disposed citizen when sober.” —

So, we have learned that although there are a few deaths we can tie to the property, there are no documents of truly unusual types of deaths having occurred at the old Arnold Estate.  But what about the murder of Prudence Arnold that Lorraine Warren claimed took place in the pantry of the home?

The Uxbridge Tragedy, as the newspapers labeled it, was truly a very sad story, but it didn’t take place at the old Arnold Estate. Instead, it took place at the Richardson house in Uxbridge, Massachusetts in 1849. According to the Rochester Republican, William Knowlton, 22, cut the throat of 12-year-old Prudence Arnold, after she refused to marry him.

The Woonsocket Patriot also covered the story, adding that little Mary Thayer of Burrillville, was at the house with Prudence that day. Although Knowlton convinced Prudence to go upstairs, Mary remained downstairs and did not witness the actual act. She did say that when she saw Knowlton come down the stairs, she could see that he had a lot of blood on his hands. She ran up the stairs only to find Prudence laying on the floor, making noises. She eventually bled to death.

After apprehending Knowlton, the constable interrogated him. It was reported that Knowlton resolutely stated he had every intention to kill Prudence and followed through with it, because as he said, “love and jealousy would lead a man to do anything.” 

Some of the papers revealed that Knowlton was of low moral perception, and was prone to drinking a lot. The defense tried to use the insanity plea, but that failed in the end. Knowlton was found guilty of the murder of Prudence Arnold, convicted and sentenced to death by hanging.  Again, as horrific as this story may be, it did not take place at the Arnold Estate in Burrillville, Rhode Island.

Now that I have proven to you that none of the alleged murders or suicides took place at the old Arnold Estate, let’s look go back to Bathsheba’s story now and analyze how on earth this urban legend of sorts could have possibly started and taken on a life of its own over the years. 

For starters, you have to think back to when the rumors began.  The Kenyon family owned the property before the Perron’s bought it in 1971, and before that, the Kenyon’s ancestors, the Butterworth’s and even earlier, the Arnold’s had owned it since the 1700s.  Prior to the Perron family purchasing the property, there was no mention whatsoever of any sort of murders, witchcraft accusations or any sort of scandalous events tied to Bathsheba Sherman.

So were there any sort of terrifying stories in the local area that could have inspired the Bathsheba Sherman story? Yes. During my research of the history of Burrillville, I found another interesting tale about the Old Paul Place or "The Old Paul House."  It was said to be in ruins even at the time the book," Burrillville: As It Was, As It Is" was written in 1856. The home, or "castle" as it was called, was said to have been originally built and lived in by the Ballou family. Years later, Paul Smith and his family took up residence on the property.

“Not far from the center of the town, is a house, fast crumbling down, which has long been known as the above title ("Old Paul Place"). It was originally the residence of an ancient family of Ballou’s, a common name in this town.  A little to the east of the old castle are four graves where they were buried.

It was afterward occupied by Paul Smith. The old man met with many misfortunes which gives the place a romantic interest. His wife was insane for many years. She was confined in a lonely room, and with none of the appliances with which modern science and philanthropy soothe and improve the stricken mind, she sank into hopeless idiocy. One of the sons, an athletic young man, was engaged in a foot race in Slatersville, when he burst a blood-vessel and died in a short time.

Several families have resided there since Paul Smith died, but the edifice is at present forsaken,  the moss-grown roof has partly fallen, the massive chimney is breaking down, and the wild wind shrieks through the crazy fabric like the pitiful wail of its ruined  mistress. The forest is growing up all around it, and timersome do not like to frequent the place after nightfall. The raven croaks hoarsely from the open gable, and the twilight bat flits undisturbed through the forsaken and desolate apartments."---- "Burrillville: As It Was, As It Is." (Horace Keach, 1856)

Could this story have inspired part of the idea of the Bathsheba tale? Quite possibly. Not only does it speak of the mistress of the house becoming insane, but it speaks of the fact that many in the area were easily frightened by old, scary houses.  Then comes the story of Laura Sherman who is buried in her family cemetery on Buck Hill. Local teenagers have been flocking to this spot for decades due to the legend that if you circle her grave three times on a full moon, that she will appear.

The story about the Old Paul Place could have been passed down through the years and perhaps parts of that mixed with the old legend tripping tales of Laura Sherman’s grave on Buck Hill could have made for one big ghost story that has mistakenly become attached to the wrong person.

According to retired journalist and local historian Kent Spottswood, “This whole story is one of 1970’s folklore fantasy.”  Spottwood’s opinion is that after the publication of the Satanic bible, which was first published in 1969, that was when stories of devil worship really hit the mainstream. He also mentioned that many young women who were lonely and seeking power, turned to Wicca, becoming solitary practitioners of the craft, which became almost fashionable at the time.  It appears that someone, influenced by current events happening at that present time may have taken pieces of Burrillville history- real events, real people, and intertwined them with grossly fabricated, false stories. This not only sullied the reputation of Bathsheba Sherman, but all who were involved or lived on the property during those times.

“It’s not a matter of making up a theory and saying prove me wrong,” remarked Spottswood. “But that is exactly what has happened in the case of Bathsheba Sherman, and the old Arnold Estate’s history.”

The idea that out of all those years, one day this story just happened to come out of the woodwork to reveal itself is quite ludicrous. Bathsheba Sherman was not related to Salem witches, nor was she a witch. She was never suspected of witchcraft and was never accused of any crimes, murders or suspicious deaths. That entire idea was “conjured” up in the mind of someone either overly imaginative or delusional.  To make matters worse, once the rumors had spread, there was no taking them back.  Again, like the game of “telephone,” after this story was told and retold more and more, ridiculous claims have become attached to the story. And now we have the biggest fabrication of all, the film The Conjuring.

Kent Spottswood searched tirelessly for the history of both the Arnold property and Bathsheba Sherman’s life. At one point he even asked some of his lawyer friends to do some digging in the archives, in places the average person would not be allowed to look. After all the time spent searching for any shred of evidence that would back up the slanderous claims about Bathsheba, they “came up with nothing.”   There are no inquest records about any deaths of infants in the care of Bathsheba or of her own children dying of a suspicious nature. The facts are that there are no records in existence, because none of these events ever happened. According to the current owner of the old Arnold Estate property, Norma Sutcliffe, she also did thorough research on the home’s history and came to the same conclusion as Spottswood, that none of the accusations against Bathsheba ever took place as portrayed in the movie or Andrea Perron’s book.   

Norma insists that while visiting her house several years ago, Lorraine Warren walked around the home and told her, "This is such a loving home and the most wonderful place for the children.”  When asked by Sutcliffe why the Perron’s had experienced supernatural events and her family had not, Norma claims that Lorraine’s explanation was that certain dynamics within families can give rise to supernatural activity in a home. Whatever the case may have been, Norma and her husband have lived in the home since 1987, and besides the occasional creaking noises and doors being opened by drafty rooms, she states there hasn’t been any events she would credit to the spirit realm.  “Nothing has ever happened here that could not be explained by other things,” Norma added. Sutcliffe went on to mention that she told the same thing to the Providence Journal back in 1997. 

I received a package of sorts from Norma  while working on this chapter in my book. Among the many invaluable newspaper clippings dating back as early as 1849, up to the present day, I found a clipping of what appears to be a magazine article with the year “1985” scribbled on the margin. The headline of the piece read, “Fashion Model Meets Headless Ghost.”  At first glance it looked like a common tabloid story you might find while standing in line at the grocery store, but as I read the text of it something else became quite clear, it was all too familiar. 

The article described a couple by the names of Carol and Ronald Barron, giving accounts of their horrific experiences in their Rhode Island home.  The photograph actually shows the Old Arnold Estate, although the names were obviously changed for the article. From vicious attacks to horrific sounds, it details accounts one by one, as claimed by the lady of the house, Carol Barron, a former fashion model turned housewife. It highlights that the Warrens came to the rescue, per the Barron family’s request, but that although the Warrens tried to do their best to rid the home of the evil entities, their efforts failed.

 The most intriguing part of this article was towards the end, when Ed Warren was quoted mentioning that the 300 year old home had seen tragedies, such as suicides, drownings and even murder.  He also went on to mention that an 98-year-old woman had lived there who practiced witchcraft and as a gift to the Devil, she murdered her own child by driving a nail through it’s head.  Interesting, isn’t it?

Another thing to mention is that the article was written by a journalist named Tony Spera. Upon further  investigating, it turns out that he is Ed and Lorraine Warren’s son-in-law. The article then ends with the mention that the home was set to be buried under a huge reservoir planned to be constructed.  Of course we all know that didn’t take place, as the house still stands today. 

If this was the same home, and the Warrens claimed it was so plagued with problems that the only option was for it to be buried underwater, why did Lorraine tell Norma years later that the home was such a lovely place?  I think only  Lorraine Warren has the answer for that one.

My personal opinion on the “haunting” aspect of the home is that no one truly knows what happened in the house, except for the people who lived there at the time.  The fact that current owners of the home claim they do not experience negative activity leads me to believe that perhaps whatever was plaguing the Perron family while living there was brought there and left  when they moved.  Still, this chapter is not meant to be about the paranormal, but instead it is about the true history of the property and of Bathsheba.

Bathsheba Sherman was buried at the cemetery in Harrisville, alongside her first husband Judson, her children and other immediate family members. Her funeral was officiated by Rev. A. H. Granger, who was a well known and highly respected Baptist minister. Had Bathsheba been suspected of any sort of wrongdoing in her lifetime, there would have been a mention of it somewhere.

Another thing to consider, if such suspicion of her being involved in any sort of satanic rituals or witchcraft had been raised, she would have been shunned by the community and would not have had the full honors bestowed on her as a member of her church in her beloved hometown. 

To give any entity an identity and attach to them the name or stories of people who were once actual living human beings and then sully them in death is so very wrong.  This has happened to poor Bathsheba, and for far too long. My job as a writer is to sift through the story and get to the raw facts. Sometimes we find out that stories are not fact based, and so we have the responsibility to provide the true information to the public in order to set the stories straight. I truly hope that with this chapter, and the information I have posted on my blog, that Bathsheba’s true story will finally be told correctly.

I also hope that the stories of Susan, Edwin, John and Prudence Arnold will be told accurately, as well as the story of Jarvis Smith’s life and death.  A wise man once  told me, “It’s how we treat our dead that defines who we are.” So let us all treat these stories with the care and respect that they so deserve."

----------- Copyright 2016, "Stories of the Forgotten: Infamous, Famous & Unremembered," by J'aime Rubio 

( ISBN-13:  978-1523981175)  www.jaimerubiowriter.com

All rights reserved.  J'aime Rubio identified as the AUTHOR and PUBLISHER of the work in accordance with all U.S. Copyright laws. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without prior written permission by the author/publisher.

Source Citations:

U.S. Census, 1850, 1860, 1870, 1880, 1885, 1900; United States Civil War Index, 1861-1865; Marriage, Death records from Burrillville Town Hall, Vol. 1. Deaths, 1854-1900, Vol. 1-A Marriages, 1846-1900; Bathsheba Sherman’s Will, (5-BUR-5-511), Public Records; Black Book of Burrillville; “Burrillville: As It Was, As It Is,” Horace Keach, 1856; Thayer Family Genealogy Records, Ancestry & Family Search; Information courtesy of Norma Sutcliffe: Copies of obituaries in archived Burrillville Gazette and Pascoag Herald, 1885, 1866, 1903, 1900, 1911, “Fashion Model Meets Headless Ghost,” Tony Spera, (unknown publisher), 1985; Providence Journal, 1997; Harrisville Cemetery records; U.S. Register of Historic Places; Find-a-grave; Baptist Missionary Magazine, 1848; Rochester Republican, 1849; Woonsocket Patriot, 1849; “House of Darkness, House of Light”- Andrea Perron, Author; Interview with Norma Sutcliffe, owner of Old Arnold Farm; Interview with Kent Spottswood, retired Journalist and local Historian.